Sydney, Australia 1960-62
It is late March 1960 and from my airplane flying over
the Asian Pacific Ocean from Taipei, Taiwan to Sydney, Australia, I was looking
back upon the first 20 years of my life with my parents in their Foreign
Service. I was struck by how amazing it was that my family and I were able to
travel much of the globe the way we had, during brutal war times and now in
relative peace time.
A mere 16 years earlier, in 1944, the entire world was
ablaze in World War II. These same Asian Pacific waters that I was flying over
had hid the savage fleet of over 170 Japanese submarines hunting for Allied
ships while my parents, my 4-month old brother and I at age 4 were sailing
aboard an American troopship from Bombay, India to Los Angeles, California. At
that time, in the midst of savage armed conflicts, my 27-year old father had
been assigned to his first diplomatic posting overseas to Chicago as
vice-consul in the ROC Consulate General. We had escaped war-ravaged Chongqing,
China five months earlier by flying in a US military transport plane over “The
Hump,” the most dangerous airlift in historical times, over the Himalayas to
India. Approximately 30% of Allied airmen were lost on this air route providing
the only materials-supply and human lifeline in and out of China.
On December 31, 1943, we boarded The USS Hermitage –
originally an Italian ocean liner named SS Conte Biancamano that had been
commandeered as an Axis enemy vessel, renamed and recommissioned by the
Americans and used to transport Allied troops across the Pacific and the
Atlantic Oceans. By carefully zigzagging over the oceans for over 2 months, the
captain and crew of the troop transport successfully evaded the Japanese
submarines through the South China Seas and the Indian Ocean, skimming past
Australia and Tahiti into the Pacific Ocean towards California, USA to deliver
its precious cargo along with my family and me to the United States.
Now, 16 years after our earlier series of wartime
voyages by sea and air aboard troop carriers, my 16-year old brother and I flew
over peaceable waters in a commercial airliner destined southward to Australia,
once again for Father’s work; this time, for his assignment as the ROC Consul
General to Sydney. I knew little about Australia except that the British had
settled Australia as an outlying colony in the late 18th century, and that the
ANZAC (Australia New Zealand Army Corps) had fought bravely in WWII against the
Axis powers in Europe and against the Japanese in SE Asia.
Kangaroos, koala bears, wallabies and a variety of
3,000 other indigenous creatures cohabited in a vast land of only 10 million
people, mostly populated along the southern coast of Australia in urban
Canberra, Melbourne and Sydney which was the largest Australian city of
approximately 2 million. I would come to appreciate Sydney as another gemlike
Victorian port city of undulating green hills and shimmering ocean waters
similar to that other famously picturesque City by the Bay – San Francisco.
When Father, Mother and my five-year old brother later
arrived in June, Father assessed the local landscape and immediately launched
into a concerted goodwill effort with the local Australians, as well as with
the local Chinese community who numbered under 30,000. A “White Australia”
national immigration policy instituted in 1901 restricted non-white immigration
to Australia, primarily aimed against the Chinese who had begun entering
Australia during the 1850’s Australian Gold Rush much like the America Gold
Rush of 1849. After WWII, under Prime Minister Robert Menzies, this
anti-Chinese law was gradually lifted, but it was not fully dismantled until
1973. Father was sensitive to the
discrimination against the Chinese and was determined to aid in establishing a
more positive profile of his countrymen and country.
After WWII, Taiwan had few economic and trade
incentives for Australia and in the beginning of Father’s tenure he felt it
difficult to establish a strong public relations foothold in the Sydney social
and political establishment. Taiwan was intent on developing a long term,
massive technology, industrialization and infrastructure plan and growing
international trade was viewed as the early steps towards accomplishing such a
vision. At the time of our arrival, Taiwan exported a meager US$1mil per year,
primarily straw hats, and imported a few million US$ of wool from Australia. To
remedy this paltry trade relationship, Father called on his Taiwan business
contacts to develop trade between the 2 countries.
Taiwan’s participation in the 1961 New South Wales Trade
Fair was another way in which Australians were exposed to more Taiwan
agriculture and new industrial products beyond mere straw hats. In my cheongsam
(chi pao), I volunteered to work the ROC trade fair booth by greeting guests
who were interested in our displays of Chinese art and replicas of cultural
artifacts from the Palace Museum. Most visitors were polite and appreciative
but I also encountered some harassment from rowdy young Australian men. One day
when I ignored the disrespectful boorishness of a particularly obstreperous
group, they loudly sneered, “So where are the opium and pipes, China girl?” I
sarcastically flung back, “Oh, you mean the poison that the Westerners forced
into China to offset your trade imbalance?” Taken aback that a Chinese girl
retorted boldly in English, the ruffians scurried away but I called after them,
“Better you go back to school and read up on your history, mates!” When the
Taiwan Trade delegation supervisor reproachfully reported my sharp comments to
Mother, she smiled approvingly, exclaiming, “That’s my daughter!”
From my earliest childhood, I remembered mother’s
angry outrage at the 19th Century placard the British Colonial
forces had posted at the gate of the Shanghai Huangpu Park: “Chinese and Dogs
Not Admitted.” Father’s attempts to calm mother that this insult was possibly a
myth as no photos were ever found, fell on mother’s deaf ears. No matter the
case, I thought the “White Australia” policy was misguided and racist.
Aside from the occasional grievance and run-in, we
mostly found that white Australians were genial and easy to get along with. The
Australian-Chinese citizens were hard working and focused on putting everything
of themselves into their new chosen home. They were upwardly mobile people who
valued education, thrift, integrity and community service, all qualities which
helped gradually counteract the century old discriminatory practices.
Australia was also a country with an uncommonly high
literacy rate and cultural enthusiasm among its citizens, bred in civility and
decorum in the manner of their fellow British countrymen. The opera, ballet,
theater, symphony and art galleries were avidly supported by the government and
the people, and it dawned upon my parents that while Australians much admired Chinese
art, they openly commented that Chinese ink painting was frozen in a 2000-year
old time capsule. Thereupon which, Father invited 7 contemporary young Chinese
artists from Taiwan to exhibit at the respected Sydney Dominion Art Gallery.
The Sydney press and art critics raved that the young Chinese artists were as
avant-garde as their talented Western counterparts . A new-found respect from
the Sydney art world for modern Chinese art also elicited a strong sense of
pride among the local Chinese community. Among the young Taiwan artists, Liu
Guo Song 劉國松
was the most admired. Mr. Liu later became a world-renowned modern artist,
noted as the “The Father of Contemporary Ink Wash.”
Father had rented a majestic house in North Sydney
across the Sydney Harbor to keep up appearances with the grand residences of
the diplomatic corps of other nations. Mother had brought a Taiwanese
cook-housekeeper who helped us immensely around the house and with entertaining
the local society. Father and Mother were committed to representing Taiwan by
putting the best face forward, and they utilized their own wages and loans to
supplement our scant government allocations to perform their duties.
My family began to adapt comfortably into the
diplomatic as well as the Australian and Chinese communities and, in time, new
friends streamed through our waterfront house enjoying the sweeping harbor
views and expansive grounds. I was invited to many social events and night
clubs at the top Sydney nightclubs, in particular at the Chequers Nightclub,
owned by 2 Chinese brothers, Keith and Denis Wong, who recreated a Hollywood
glamour to their club. Chequers was touted by Variety, the popular U.S.
publication, as one of the “Top Ten Nightclubs in the World” and featured the biggest
international stars on its stage and through its doors. I especially remember
that the Wong brothers were active in Chinese community affairs and strong
supporters of Chinese cultural events such as Lunar New Year, Lantern Festival,
Dragon Boat Racing and even Chinese opera. The Wongs and several other
Australian-Chinese demonstrated civic leadership in the Australian society.
Almost every day, crossing the Sydney Harbor Bridge to
and from my various classes in art and design in central Sydney, my part time
work at a local hospital in town to pay for my tuitions, and evening courses at
the University of New South Wales to continue my formal education, I would
gratefully wave at the bridge toll booth keepers in my agile little Ford Anglia
with its diplomatic license plate, without having to stop to pay as part of the
customary international courtesy toward families of diplomats.
From time to time, I accompanied Father to his
official obligations as well as a variety of social events, substituting for Mother
who disliked the small talk of large social gatherings, but when Mother’s
mother, my grandmother, passed away in Beijing of cancer in late 1960, I
stepped in for Mother whenever needed - sometimes at scintillating events but
more often at stifling official duties. A dense, dark shroud laid across
Mother’s mood as Mother went into a one-year mourning seclusion. Mother’s
father had followed the more traditional Chinese 3-year long filial mourning
period when his mother had passed away. Father and Mother had fully expected to
be reunited with their families after the inevitable defeat of Japan from the
moment of their departure from Beiping for Kunming on September 13, 1938 until
China’s civil war shattered that dream in 1949.
Mother was never to see her mother again. Nor Father, his father. Their
grief was like a forever tattoo on their souls.
Father’s and Mother’s sacrifices may not have been in
vain. Their diplomatic efforts, throughout Father’s postings, yielded some
tangible results. Australia was no exception. By 1967, trade between Taiwan and
Australia exceeded US$60 million through the hard work of 尹仲容先生 and the ROC Central Trust and Investment
Commission 中央信託局 and a permanent trade representative
stationed in Sydney. In more recent years, trade between Taiwan and Australia
is reported to exceed US$20 Billion. Relations between the two countries has
never been stronger. Annually, almost 166,000 tourists visit Australia and
another 17,000 Taiwan students study in Australia.
At the time we were living there, the continent of
Australia seemed very distant and sequestered from the USA-USSR Cold War, the
Berlin Wall dividing East and West Europe, the looming Vietnam War and from our
Beijing family suffering starvation from the disastrous famine of the PRC Great
Leap Forward. Yet those dire events were never far from my parents’ minds.
Back in 1944, our ship USS Hermitage had skimmed the
shores of Sydney, Australia, conveying its human cargo to a hopeful future in
the United States with expectations that the Second World War would end soon
and a new world order would be established by a victorious, enlightened Allied
partnership, by the founding of the United Nations and by life enhancing
technological advances from man in space as well as the peaceful harness of
nuclear energy and control of infectious diseases such as TB, small pox,
typhoid, cholera. But 20 years later,
during my 2-year interlude in Sydney, I grew conscious that the world had not
improved as hoped, that human nature remained unchanged and that while I had
very much benefitted from my life on the move with my parents, the swift
passage of time quickened my yearning for more stability and place to call my
own home.
The British Pakistani writer said “We are all refugees
from our childhood…there was a moment when anything is possible. And there will
be a moment when nothing is possible.” In Australia at the age of 22, I was
tired of feeling like an itinerant refugee from my childhood, from different
cultures, school systems and countries. I had held the hope of becoming a
journalist from the time of elementary school following the comic book heroine
“Brenda Starr.” At St. Scholastica’s in Manila I was given the opportunity to
be the class reporter leading to the position of editor of the school paper and
editor of the school year book. In Taiwan, at Taida, I helped the founding of
the Taida FLD journal “The Pioneer” by contributing several articles. For me, I
came to realize that Australia did not hold a permanent home for a diplomat’s
family nor a future for me and that my father could, at any time, be ordered to
serve in another country.
A gifted young physician whom I had met in Washington
DC in 1960, was training in Radiation Oncology and Nuclear Medicine for the
treatment of cancer. He wrote a letter to me every day from the day we parted
in March,1960. Each letter was numbered so that I would not miss a day of his
life. Dr. Peck Lau tried to persuade me daily that we could share a meaningful
and happy life together while he continued his specialty training in the
emerging field of cancer treatment at the University of California San
Francisco Medical Center and I, toward a degree in journalism. I had pondered his proposal for more than 2
years, over more than 720 letters handwritten on stationary and those once
familiar light blue with red and dark blue stripes “Par Avion” air letter, and
in 1962 I was ready to traverse across the Pacific Ocean once more, toward a life
with Peck Lau and a home of my own.
Father and me at Sydney Airport in 1962